Tag: Levirate marriage

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The Book of Ruth, Part 18: The Birth of Obed

As we wrap up the book of Ruth, you might think there isn’t much to discuss, but even in the genealogy of Perez through Obed to David we can learn a few things.

Ruth 4:18 (NET) These are the descendants of Perez: Perez was the father of Hezron, 19 Hezron was the father of Ram, Ram was the father of Amminadab, 20 Amminadab was the father of Nachshon, Nachshon was the father of Salmah, 21 Salmon was the father of Boaz, Boaz was the father of Obed, 22 Obed was the father of Jesse, and Jesse was the father of David.

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The Book of Ruth, Part 18: The Birth of Obed

Today we reach the point we’ve all been waiting for: Ruth and Boaz marry! This isn’t without some oddities though and a powerful blessing!

Ruth 4:13(NET) So Boaz married Ruth and had sexual relations with her. The Lord enabled her to conceive and she gave birth to a son. 14 The village women said to Naomi, “May the Lord be praised because he has not left you without a guardian today! May he become famous in Israel! 15 He will encourage you and provide for you when you are old, for your daughter-in-law, who loves you, has given him birth. She is better to you than seven sons!” 16 Naomi took the child and placed him on her lap; she became his caregiver. 17 The neighbor women named him, saying, “A son has been born to Naomi.” They named him Obed. Now he became the father of Jesse – Davidʼs father!
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The Book of Ruth, Part 17: The Blessings of the Elders

Boaz has staked his claim on Naomi’s land and has shared his intention to marry Ruth, now he solidifies this by obtaining the elders’ consensus as witnesses and their blessing.

Ruth 4:11 (NET) All the people who were at the gate and the elders replied, “We are witnesses. May the Lord make the woman who is entering your home like Rachel and Leah, both of whom built up the house of Israel! May you prosper in Ephrathah and become famous in Bethlehem. 12 May your family become like the family of Perez – whom Tamar bore to Judah – through the descendants the Lord gives you by this young woman.”
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The Book of Ruth, Part 16: Ruth, Wife of Boaz

Boaz has obtained the right to redeem Naomi’s property and to take Ruth as a wife, formally sealing the deal with an interesting sign and in front of the elders of the city.

Ruth 4:7 (NET) (Now this used to be the customary way to finalize a transaction involving redemption in Israel: A man would remove his sandal and give it to the other party. This was a legally binding act in Israel.) 8 So the guardian said to Boaz, “You may acquire it,” and he removed his sandal. 9 Then Boaz said to the leaders and all the people, “You are witnesses today that I have acquired from Naomi all that belonged to Elimelech, Kilion, and Mahlon. 10 I have also acquired Ruth the Moabite, the wife of Mahlon, as my wife to raise up a descendant who will inherit his property so the name of the deceased might not disappear from among his relatives and from his village. You are witnesses today.”
Deuteronomy 25:8 (NET) I donʼt want to marry her,” 9 then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. She will then respond, “Thus may it be done to any man who does not maintain his brotherʼs family line!” 10 His family name will be referred to in Israel as “the family of the one whose sandal was removed.”
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The Book of Ruth, Part 15: You Must Take Ruth

Boaz approached a closer relative about being a redeemer and he accepted, but he didn’t know what all that entailed! Today we see Boaz tactfully handle this as he solidifies his future with Ruth.

Ruth 4:5 (NET) Then Boaz said, “When you acquire the field from Naomi, you must also acquire Ruth the Moabite, the wife of our deceased relative, in order to preserve his family name by raising up a descendant who will inherit his property.” 6 The guardian said, “Then I am unable to redeem it, for I would ruin my own inheritance in that case. You may exercise my redemption option, for I am unable to redeem it.”

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The Book of Ruth, Part 3: Insistent Devotion

In this episode we explore a difference in Orpah and Ruth, learning a key point that may have inspired Ruth to accompany Naomi at all costs.

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Ruth 1:7 (NET) Now as she and her two daughters-in-law began to leave the place where she had been living to return to the land of Judah, 8 Naomi said to her two daughters-in-law, “Listen to me! Each of you should return to your motherʼs home! May the Lord show you the same kind of devotion that you have shown to your deceased husbands and to me! 9 May the Lord enable each of you to find security in the home of a new husband!” Then she kissed them goodbye and they wept loudly. 10 But they said to her, “No! We will return with you to your people.”

11 But Naomi replied, “Go back home, my daughters! There is no reason for you to return to Judah with me! I am no longer capable of giving birth to sons who might become your husbands! 12 Go back home, my daughters! For I am too old to get married again. Even if I thought that there was hope that I could get married tonight and conceive sons, 13 surely you would not want to wait until they were old enough to marry! Surely you would not remain unmarried all that time! No, my daughters, you must not return with me.For my intense suffering is too much for you to bear. For the Lord is afflicting me!”
Ruth 1:14 Again they wept loudly. Then Orpah kissed her mother-in-law goodbye, but Ruth clung tightly to her. 15 So Naomi said, “Look, your sister-in-law is returning to her people and to her god. Follow your sister-in-law back home!” 16 But Ruth replied, “Stop urging me to abandon you! For wherever you go, I will go. Wherever you live, I will live. Your people will become my people, and your God will become my God. 17 Wherever you die, I will die – and there I will be buried. May the Lord punish me severely if I do not keep my promise! Only death will be able to separate me from you!”
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The Book of Ruth, Part 2: The Levirate Marriage

In this episode we continue our study in the fascinating book of Ruth, learning a bit more of the back story and some of the motivation of why Orpah and Ruth might have wanted to accompany Naomi back to Bethlehem.

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Today’s scriptures are:

Ruth 1:7 (NET) Now as she and her two daughters-in-law began to leave the place where she had been living to return to the land of Judah, 8 Naomi said to her two daughters-in-law, “Listen to me! Each of you should return to your motherʼs home! May the Lord show you the same kind of devotion that you have shown to your deceased husbands and to me! 9 May the Lord enable each of you to find security in the home of a new husband!” Then she kissed them goodbye and they wept loudly. 10 But they said to her, “No! We will return with you to your people.”

11 But Naomi replied, “Go back home, my daughters! There is no reason for you to return to Judah with me! I am no longer capable of giving birth to sons who might become your husbands! 12 Go back home, my daughters! For I am too old to get married again.Even if I thought that there was hope that I could get married tonight and conceive sons, 13 surely you would not want to wait until they were old enough to marry! Surely you would not remain unmarried all that time! No, my daughters, you must not return with me.For my intense suffering is too much for you to bear. For the Lord is afflicting me!”Deuteronomy 25:5 (NET) If brothers live together and one of them dies without having a son, the dead manʼs wife must not remarry someone outside the family. Instead, her late husbandʼs brother must go to her, marry her, and perform the duty of a brother-in-law. 6 Then the first son she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel. 7 But if the man does not want to marry his brotherʼs widow, then she must go to the elders at the town gate and say, “My husbandʼs brother refuses to preserve his brotherʼs name in Israel; he is unwilling to perform the duty of a brother-in-law to me!” 8 Then the elders of his city must summon him and speak to him. If he persists, saying, “I donʼt want to marry her,” 9 then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. She will then respond, “Thus may it be done to any man who does not maintain his brotherʼs family line!” 10 His family name will be referred to in Israel as “the family of the one whose sandal was removed.”

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